Minda Oh!!! Mindaku. 6

There are a lot of myths and misconceptions that can get in your way. Here, we must separate fact from fiction to help you get the best results.

Reality Everyone stores extra weight of hypothesis in the brain differently, but the gut is one of the most common problem areas for men.

Even the simplest operation against the conservative thesis is a serious undertaking. existence precedes essence

In philosophy, essence is the attribute.

"Essence," in metaphysics, is often synonymous with the soul.

a theory of alienation based on human existence being completely different from human essence.

Marx abandoned the idea of a human essence.
‘I have some of my properties purely in virtue of the way I am’.

An essence of things that does not depend on others; it is an intrinsic nature.

Indeed the concept of Buddhist Emptiness, is the strong assertion that all phenomena are empty of any essence - demonstrating that anti-essentialism lies at the very root of Buddhist praxis.

Therefore, within this school it is the innate belief in essence that is considered to be a cognitive obscuration which serves to cause all suffering..

Illusory being is the same thing as reflection but it is reflection as immediate. For illusory being that has withdrawn into itself and so is estranged from its immediacy, we have the foreign word reflection

Dharma is that which gives integrity to an entity and holds the core quality and identity (essence), form and function of that entity. Dharma thus defined as righteousness and duty. To do one's dharma is to be righteous, to do one's dharma is to do one's duty (express one's essence).

Essence is reflection, the movement of becoming and transition that remains internal to it, in which the differentiated moment is determined simply as that which in itself is only negative, as illusory being.

At the base of becoming in the sphere of being, there lies the determinations of being, and this is relation to other. The movement of reflection, on the other hand, is the other as the negation in itself, which has a being only as self-related negation.

On the other hand, since the self-relation is precisely this negating of negation, the negation, as negation is present in such wise that it has its being in its negativeness, as illusory being. Here, therefore, the other is not being with a negation, or limit, but negation with the negation. Nevertheless, the first, over against this other, the immediate or being, is only this very equality of the negation with itself, the negated negation, absolute negativity.

This equality with itself, or immediacy, is consequently not a first from which the beginning was made and which passed over into its negation; nor is it an affirmatively present substrate that moves through reflection; on the contrary, immediacy is only this movement itself.